The Third Day

“On the third day, behold, it happened that a man came from Saul’s camp with his clothes torn and dust on his head. So it was, when he came to David, that he fell to the ground and prostrated himself” (2 Samuel 1:2).

No battle is filled with more shame than at Gilboa. Herein is where Jonathan and his father Saul, the King of Israel, died. Saul was deserted by the Lord and the Philistines ransacked the nation and Saul preferred suicide than to fall into the hands of his enemy.

A more noble death could have been Saul’s tenure. Yet he continually refused the Word and will of the Lord, for he rebelled and reneged on his only hope. We should pray, “Lord, help us to end well.” Saul had a good beginning but it had a terrible ending.

One can start in light and end in darkness, begin with great courage and end in fear, to start with wisdom and fall into folly and foolishness. David ended his life in great standing before God. Though David was a great sinner we learn that David had a great Savior. He prayed, “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10).

Defeat, death, and disgrace hounded Saul because Saul chose to disdain God’s chastening hand. He lost his crown, his life, his family, and his nation. Saul lost what he could have found. Let us end well.

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of judgment is come” (Revelation 14:6-7).

Time is now short for the earth-dwellers, for no longer is it the day of judgment but now the hour of judgment.  In just a little while those who dwell on earth will face God’s wrath.  God’s mercy and compassion fail not.  Rebellious creatures are given an extreme measure from God to repent.  The eternal gospel during the days of tribulation is flying high with the voice of an angel.

“Fear God, and give glory to him.”  Fear God ought to be the conviction that would fall upon every person who dwells upon the earth.  And this fear of God ought to lead to the conversion of every person who would no longer take the glory but give the glory to Almighty God.

We do not know how much longer it will before the God of glory returns to judge.  So we ought to be ready by fearing God and giving glory to Him.  Too many fear other things and other people while we need only to fear God and honor His Son by elevating Him in our daily walk.

“Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence” (Isaiah 64:1).

Too many people are tired and worn out. They are so tired, with all of the new gadgets and technology, one would think life would be easier, but the gadgets only add to our tiredness.

How did some of our great-grandparents do it? How did they do so much with so little and we do so little with so much? How did they bring up their children in the things of God and we just watch our children grow up?

Is it because we are trusting in our own lives rather than the One who gives it? I pray that all of us would examine our prayer lives. How are we doing? Are we truly praying? When you and I climb to the Summit it is costly business. The bitter cold, raging winds, rarified atmosphere, the blinding blizzards, engulfing avalanches of snow and rock will try to beat us down from the climb. But it is worth it!

God said that He would look down and come down if we invite Him. The things that wear us out are the things that are keeping us from Him and Him from us. Life on the highest plane is found as we pray, for it is the Upward Way as we press onward and upward. “Comfyness” is a sign of desertion from God.

Someone has said that “the kingdom of God will be brought in by Christians who, when last seen, were heading toward the summit.” How true! Yes, and how thrilling! Have we allowed “iniquities to separate between us and our God?” True obedience is staying in the upward direction in prayer. It is the sign of a soul that is climbing the Summit with God.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6).

Confession means to simply admit unfaithfulness to God through your sinful thoughts and actions; to totally agree with God’s point of view regarding your thoughts and actions as inexcusable; to humbly accept any consequences brought about by those thoughts and actions; to diligently act in renewed faithfulness toward your gracious, forgiving God.

The Son of Man majors in sinners.  He doesn’t major in sin — He majors in sinners.  But then, everybody’s a sinner, right?  Then what kind of sinner does He focus on?

Hungry ones.  Desperate ones.  And still today, Jesus gives His attention to sinners who desperately need Him to address their sin because of who they know He is.

Could it be that many of us are just too righteous for Jesus?  You know…we’re too “okay” for Jesus.  We’re part of the crowd.  We have not broken loose to go climb the sycamore tree as Zacchaeus did.  We just haven’t realized, as of yet, that unless we’re galvanized into Jesus’ mission, we’ll miss Jesus.

How hungry are you?  How bad do you want Him?  That’s what God wants to know from us.  Are you up in a tree looking for God?  Are you out of fellowship with God?  Then look no further for God is passing by and He is passing for you and me.

“He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:15).

What is sin? Sin is universal and it represents the margin of difference between all that God is and what we are on our own.

Sin is anything that falls short of God’s glory (Romans 3:23), so that God will evaluate sin as any behavior that falls short of what He does, what He says, and what He is.

Sin is exposed simply by relating our behavior to God’s behavior. God is perfect, and by that perfection we can recognize what sin is, because sin is anything which falls short of His perfection.

God Himself is therefore the only standard by which sin is recognizable.

Sin is also defined as faithless independence: “Whatever is not from faith is sin” (Romans 14:23). It is an attitude of “lawlessness” according to I John 3:4.

He Who is in us is holy. When we step out of dependence in Him into independence in us, the measure of our repentance will be the measure of our dependence in Him. Every area of our life which we have not learned to be truly dependent on God is an area of our life in which we have not yet truly repented.

Christ died for us, who is risen and alive, who indwells every believer, so that we may no longer be egocentric, self-oriented, living only for our own interests.

Never be sorry for your self. Just be sorry for your sin!

“Return, and tell Hezekiah, the captain of my people, Thus saith the Lord, the God of David, thy father, I have heard thy prayer, I have seen thy tears; behold, I will heal thee. On the third day thou shalt go up into the house of the Lord” (2 Kings 20:5).

Hezekiah, the king, the captain of God’s people, was a godly man but he had great troubles heaped upon him. His country was under siege and he was deathly sick. National crisis is bad enough but to have a personal crisis is trouble piled high.

What do you do? He turned to the Lord with tears and used the means God had given him for healing. Sometimes God will alter things in His universe just to meet our needs. Sometimes God heals on earth and other times He heals in glory.

Friend, we do not know when we will die, but we do know we will. It is up to us to live and to live well in the power of the Spirit of the living God. To live in lethargy, complacency, or self-sufficiency, is to live with the threat of settling down in a world that is cursed with sin and death.

This is not God’s best. God’s best is to allow our needs to continually drive us to Him upon our knees and for each of us to stay close to Him. Let your troubles drive you to Christ. This is the power of the third day. And by the way, we are all terminal, for we do not know when or where, but we do know we will not live forever in this body of clay.