J.D. Grear in his book, “Jesus Continued”, said, “In an awakening, the Spirit of God does not typically do a “new” thing; he simply pours greater power upon the “normal” things faithful Christians are already doing. Prayers become more intense; worship becomes more joyous; repentance becomes more sorrowful; and the preached Word yields greater effect. The Spirit of God multiplies the effectiveness of our “normal” work of seed-planting, bringing a bountiful harvest. And he does more in a moment than we can accomplish in a lifetime.”

This is what I dream of everyday that I awaken from my sleep. Looking, longing for this is a great desire that many have for their churches and for their land. This passion should drive each of us to our faces before a holy and righteous God. Yet the passion runs deep and the need arises paramount.

Don’t you want to serve as a spiritual pyromaniac in igniting the heart of the church for Christ’s glory? Are you dreaming of this too? Could God do it here in Alamance County? Could you and I be used of God to help lead the way in a movement of unprecedented proportions to see the Gospel of God spread like wildfire and countless lives transformed?

It is an amazing feat to see a child of God go backward and downward away from the Father’s love and care. And yet each has the potential to back up and back down from the amazing grace and capture of our Father in heaven.

With all that is before us, the bema seat of judgment by Christ, heaven’s reward or heaven’s rebuke, with the presence of the King– it would seem, rather, that we would not turn away and spoil our soul. But it happens too often to so many. We can sit and church and backslide on God. We can sing songs of thanksgiving and songs of Christmas and yet be in a state of lukewarmness. But it shouldn’t be nor should our lives become a disgrace to God’s grace.

God the Father has given the resources we need to live above this world and with the ability to resist its undertow. Yes it takes discipline and devotion but it is doable through faith in the indwelling Christ. God has brought us back from the depths of despair and from the loss of wasting time.

If the Word of God is not changing us into the very image of Christ, then the Word of God is not functioning as it ought. And that is not because of the seed of the Word, for it is not bad, but it is because of the receiver of the Word. We can tell if we are beholding God or allowing the world to mold us into something we don’t want to become. Again, God has given us all we need that pertains to life and godliness. But we have to avail ourselves of its power. He is looking for those who are poor in spirit and who trembles at His Word.

Where are the young pastors and young people or old people who are captured and carried by God? Where are those in the church today who are set down right in the midst of dry bones? Where are the people of God that are not nodding in the pew but noticed by God and used by God?

The blessing of dry bones has to begin with us being a blessing. We are to be captured by God, carried and set in the middle of the dry bones, and we are commanded to preach to the bones. Ezekiel was told to do the same. We are to “tell forth plainly.” Instead of being tossed on a dry dead bone heap, we are told to preach plainly to “them there bones.”

When we listen and we tell plainly, then a miracle will happen. The dry bones began to find moisture, life, and begin to stand up. Instead of being famished, they become fat. They march around speaking of the resurrected Lord. Oh the sound of awakening will be heard in your village if you will listen and then tell. God specializes in graveyards. It is just a affirmation of allowing Him to capture us, then carry us, and command us to preach to the bones. Watch for the breath of God to blow!

God works with a remnant of people who believe. Isaiah speaks of a remnant of real believers among the many with a Gallup-Poll faith. A Gallup-poll faith is a faith that is wishy-washy. It’s the total amount of people who say but do not behave. Their living contradicts their position.

It takes the grace of God to preserve a trusting remnant among those who identify outwardly with Him. The remnant is not a super-spiritual elite looking down on others, but they do dare to live by faith in God. The rest are careful not to risk too much on Him. The difference does show.

Jonathan Edwards describes a true Christian:

“As he has more holy boldness, so he has less self-confidence…As he is more sure than others of deliverance from hell, so he has a greater sense that he deserves it. He is less apt than others to be shaken in faith, but more apt than others to be moved by solemn warnings, God’s frowns and calamities of others. He has the firmest comfort, but the softest heart; richer than others, but poorest of all in spirit. He is the tallest and strongest saint, but the least and tenderest child among them.”

That beauty marks God’s true people.